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WILL THE BRIDE OF CHRIST BE TORMENTED IN THE TRIBULATION PERIOD?
The Bridegroom (Christ) and bride (Christian church) analogy given several times in the New Testament, infers believers escape the wrath of the seven-year tribulation period.
It
is doubtful that Christ would come for a bride that has been battered,
bruised, and tarnished from seven years of tribulation. Contrarily,
it makes more sense that Jesus would return to rapture His believers
before they are ravished by those judgments, that are specifically
intended for unbelievers.
The
bride’s worthiness is based solely upon her genuine faith in the
Bridegroom, and not courageous works performed amidst the backdrop of
tribulation judgments. Believers have nothing further to prove. They are
not obligated to undergo the fiery trials taking place in the trib-period.
For by grace you [believers] have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9; emphasis added).
Many
Christian expositors compare the Bridegroom example to the traditional
Jewish wedding model. What could be more appropriate, considering Christ
was a Jew? The following brief outline of
the process was partially taken from notes provided within a related
Chuck Missler article called The Wedding Model.(i) This article is taken
from the commentary in Revelation Road, Hope Beyond the Horizon.
BETROTHAL
The
groom negotiated a fair price (mohair) for his bride. In the case of
believers, the price was paid by the Lord’s precious sacrificial blood
upon the cross for the sins of believers.
SEPARATION
The
engagement period was actually a time of separation usually lasting
about twelve months. While the bride-to-be stayed home, the groom
returned to his father’s house to make preparations for their future
lives together. This gave the bride time to prepare her trousseau, and
the groom to construct a place for the two of them to live happily ever
after. Presently, Christ and the bride are separated. He is in heaven
while she is on Earth preparing her wedding garments, which according to
Revelation 19:8 are her righteous acts.
PREPARATION
The groom utilized the separation period to return to his father’s house to construct the couple’s new home on the premises. John 14:1-4 points out that this is a function Christ is presently performing in heaven. John 14 says
Christ is building mansions at His Father’s house for His followers.
Believers can expect to inhabit spectacular heavenly abodes because
several Scriptures point out that Christ is no novice when it comes to
carpentry.
Is this [Jesus] not the carpenter, the Son of Mary? (Mark 6:3a).
This
question was asked by Jesus’ local countrymen who were astounded by His
teaching in the neighborhood synagogue. They had identified Him as a
carpenter in the past, rather than the prophet He had become.
He [Jesus] is the image
of the invisible God, the firstborn over all creation. For by Him all
things were created that are in heaven and that are on earth, visible
and invisible, whether thrones or dominions or principalities or powers.
All things were created through Him and for Him. And He is before all
things, and in Him all things consist. (Colossians 1:15-17).
The major premise that can be drawn from these Colossians
verses is that Jesus can create anything, including thousands of stars,
species, varieties of vegetation, and much more. Thus, the minor
premise is, He can construct spectacular mansions for his faithful
followers.
FETCHING
At
the appropriate time, after the construction was completed, the groom
came to fetch his bride. Although the bride knew the time would come,
she didn’t necessarily know precisely when. This is the case with
believers today; they know Christ is coming, but don’t know the day or hour.
Also, the groom’s arrival was usually accompanied by the best man and
several friends. When the party arrived to fetch the bride, there was
often a shout from the friends to announce the groom had arrived. 1 Thessalonians 4:16 declares there will be a shout from His friend the archangel announcing Christ’s return.
CONSUMATION
Once fetched, the two returned to the groom’s father’s house where they were secluded in a bridal chamber (huppah).
While inside the chamber they consummated their marriage by entering
into physical union for the first time. They remained secluded in the
chamber for seven days while the wedding guests enjoyed the wedding
feast at the groom’s father’s house. This will be the similar case with
Christ and his believers. Together they will be secluded somewhere in
heaven consummating their union, while the seven years of tribulation
take place on Earth. The seven-days seem to represent these seven years
of tribulation.
CELEBRATION
After
the seven days had elapsed, the groom brought his bride out of the
chamber to greet the wedding guests and partake of the celebration. This
will be the case after the trib-period; Christ will reign in His messianic kingdom and His bride will co-reign faithfully by His side.
This
Jewish wedding model suggests that believers escape the seven years of
tribulation, by being safely secluded somewhere in heaven.
Believers are promised by Christ to escape the wrath of God that is poured out during the seven year trib-period on unsaved humanity, but they receive important instructions from the Bridegroom in the Book of Luke.
But take heed to yourselves, [bride / believers] lest your hearts be weighed down with carousing, drunkenness, and cares
of this life, and that Day come on you unexpectedly. For it will come
as a snare on all those who dwell on the face of the whole earth. Watch
therefore, and pray always that you may be counted worthy to escape all
these things that will come to pass, and to stand before the Son of Man. (Luke 21:34-36; emphasis added).
Christ
warns His bride to be sober, watchful, and prayerful while she prepares
her trousseau (righteous acts). The promise is that she will be worthy
to “escape all these things that will come to pass,”
alluding to the wrath that is to come. She is not being invited to
endure all these things, nor is she being informed that she will escape
only some of these treacherous things. No, none of the above; Christ’s
bride gets a honeymoon suite specially prepared in heaven according to John 14,
where she goes to escape the wrath of God. If you listen carefully you
can hear through the sirens sounding out the signs of the end times and
hear the Divine Carpenter, Jesus Christ, pounding in the finishing nails
on our mansions in heaven.
Why I Believe in a Pre-Tribulation Rapture
11 reasons why Jesus will come back before the Tribulation
Frequently I am asked to explain or defend the end-time view of the Pre-Tribulation Rapture of the Church.
For that topic, lots of Bible verses, readings and references rattle
around in my skull. I can extract each like a Powerball out of an air
machine and present it to the inquiring mind, but never in a linear,
comprehensive manner in which I particularly appreciate. And so, this
article is my attempt to organize my brain on the Pre-Tribulation
Rapture view. You’re welcome to come along on the journey!
Taking It to the Bedrock
My belief that there will be a Pre-Tribulation Rapture of the Church stands on the bedrock of the following foundational tenets:
A) The Bible is the Word of God
The
66-book canon called the Bible is God’s inerrant, infallible message to
mankind, explaining His purposes and plans for the ages (2 Tim. 3:16-17; 2 Peter 1:20-21).
No other document can be reliably trusted, nor remotely reach the bar
for the requirements of authentication that the Bible attains to so
easily.
B) The Bible is to be Interpreted Literally
God means what
He says and says what He means. God wants His creations to know His will
plainly. While God does indulge in picturesque descriptions and
parables, an explanation almost always follows or context is provided
for explanation. Spiritualization of text, therefore, has no proper
place in interpreting Scriptures. Any eschatological viewpoint must then
be thrown out if it is based on the reader’s desire to spiritualize the
Bible into whatever ethereal meaning they desire. Take the Bible for
its plain sense meaning.
C) The Church and Israel Are Separate Entities
Israel is not
the Church and the Church is not Israel. A believer in Christ becomes a
member of the Church, whether Jew or Gentile (Rom. 1:16),
but a member of the Church does not become a form of spiritual Israel.
God’s promises to Israel as a people and nation (see next tenet) are not
the same as for the Bride of Christ, the Church.
D) A Literal 1000-Year Millennium
The
Bible describes a future, literal 1000-year time period. The Greek word
“chilias” for “one thousand” appears six times in Revelation 20, clearly
marking the time period as having 1000 literal years. The purpose of
this time period is for Jesus Christ to have an earthly kingdom from
which to base His rule and to fulfill His promises (Gen. 13:14-17; 15:5,18-21; 2 Sam. 7:16-19; Isa. 10:21-22; 11:1-2; Jer. 23:5-8; 30:22; 31:31-34; Ezek. 11:18-20; 34:24; 36:24-28; Mic. 7:19-20; Hos. 3:5; Rom. 11:26-29).
E) A Literal 7-Year Tribulation
An upcoming
time period has been set aside for God to pour out His wrath upon the
evil of the world, to regather Israel back into its land, to force
Israel to acknowledge Jesus as their Messiah, and for the Messiah to
return and fight for His believing remnant (Deut. 4:26-31; Isa. 13:6-13; 17:4-11; Jer. 30:4-11; Ezek. 20:33-38; Dan. 9:27; 12:1; Zech. 14:1-4; Matt. 24:9-31). This time period begins with a covenant between Israel and the Antichrist (Dan. 9:27). The length of the Tribulation is seven years long, described in a variety of ways as “one seven” year block (Dan. 9:27), consisting of two “times, time and half a time” (two years + 1 year + half a year; Rev. 12:14), or two “1260 days” periods (Rev. 11:3), or two “42 month” periods (Rev. 11:2; 13:5).
F) Jesus Will Return Again to Earth
The Bible says Jesus will physically return again to earth (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19).
Jesus returns is to defeat His enemies, set up His throne, restore
Israel, rule with “a rod of iron” and share His authority with those who
overcame in Him (Mat. 19:28; 25:31; Acts 1:3-6; Rev. 2:26-27; 3:21).
G) The Bible Teaches About a Rapture
1 Thessalonians 4:17 speaks of an event called “the Rapture”, Latin “rapio,” Greek “harpazo,” which means “to catch up, to snatch away, or to take out.” “After
that, we who are still alive and are left will be caught up together
with them in the clouds to meet the Lord in the air. And so we will be
with the Lord forever.” Paul states that the concept of the Rapture is meant to encourage believers during this Age (1 Thes. 4:18). Other references on the Rapture are Jn. 14:1-14; I Cor. 15:51-58; and 1 Thes. 4:13-18.
These bedrock
statements about the Bible and its interpretation provide the foundation
in which to analyze the followig reasons for why I believe the Bible
teaches a Pre-Tribulation Rapture of the Church.
1) The Bible describes the Rapture and Second Coming as different events.
-
Rapture — believers meet Christ in the air
Second Coming — Christ returns to the Mount of Olives to meet the believers on earth
-
Rapture — Mount of Olives is unchanged
Second Coming — Mount of Olives is divided, forming a valley east of Jerusalem
-
Rapture — living believers obtain glorified bodies
Second Coming — living believers remain in same bodies
-
Rapture — believers go to heaven
Second Coming — glorified believers come from heaven, earthly believers stay on earth
-
Rapture — world left unjudged and living in sin
Second Coming — world is judged and righteousness is established
-
Rapture — depicts deliverance of the Church from wrath
Second Coming — depicts deliverance of believers who endured wrath
-
Rapture — no signs precede it
Second Coming — many signs precede it
-
Rapture — revealed only in New Testament
Second Coming — revealed in both Old and New Testaments
-
Rapture — deals with only the saved
Second Coming — deals with both the saved and unsaved
-
Rapture — Satan remains free
Second Coming — Satan is bound and thrown into the Abyss
Since the
Rapture and Second Coming clearly are different events that do not occur
at the same time, this would rule out a Post-Tribulation Rapture
scenario.
2) The Rapture is described as occurring at any time without warning.
Jesus stated in Matthew 24:42,44
to “Therefore keep watch, because you do not know on what day your Lord
will come… So you also must be ready, because the Son of Man will come
at an hour when you do not expect him.” Not only do believers in
Christ not know when to expect Him, but the Father Himself seems to have
left Jesus out on the exact time His Son is to return. As Jesus stated
in Matthew 24:36,
“No one knows about that day or hour, not even the angels in heaven,
nor the Son, but only the Father.” These and other verses (Mat. 24:36,42,44,50; 25:13; 1 Thes. 4:18; Tit. 2:13; 1 Jn. 2:28; 3:2-3) indicate that Jesus’ arrival will come when nobody expects it.
The Second Coming, on the other hand, is preceded by many events, such as the rise of the Antichrist (Rev. 12:13-17; Zech; 13:7-9), a treaty with Israel (Dan. 9:27), the rebuilding of the Jewish Temple (Mat. 24:15; 2 Thess. 2:3-4; Rev. 11:1-2), as well as plagues and judgments and persecutions destroying most of the world’s population (Rev. 6-18).
The Book of Revelation reports these events as occurring during the
7-year Tribulation, which Revelation reveals precede the Second Coming.
Because the Rapture could happen at any moment and without warning and the Second Coming is preceded by so many signs, then the Rapture and Second Coming must be different events. The Rapture has to occur before the seven years’ worth of signs, because Christians are called to look for the Lord’s return
rather than signs such as the Antichrist’s arrival. Once the signs
begin, then the seven year countdown begins towards its end with
Christ’s return at the Second Coming.
Jesus’ imminent
return dismisses any of the other viewpoints related to a rapture that
occur within or at the end of the Tribulation.
3) The Rapture and the removal of the “Restrainer” occur at the same time.
In 2
Thessalonians, the church at Thessalonica was afraid due to a false
report that they had entered the Day of the Lord (Tribulation) and had
somehow missed the Rapture. The Apostle Paul assured them that the
Antichrist would not be revealed until a restraining force would be
taken away so that the Man of Lawlessness could be revealed.
Because the
revealing of the Antichrist coincides with the beginning of the 7-year
Tribulation starting with his peace treaty with Israel (Dan. 9:27), then the Restrainer has to be removed before the Tribulation. As the Holy Spirit also works in salvation (Jn. 16:8-11; 1 Jn. 5:7) during the Tribulation, then it is the Church that must be the Restrainer that is removed. Therefore, the Rapture and the removal of the Church must coincide, and at the beginning of the seven years.
4) The Tribulation is for Israel’s redemption.
Jeremiah 30:7 describes the Tribulation as the “time of Jacob’s trouble” — “How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.”
In the Book of
Matthew, whose primary audience is the Jews, Jesus explains to his
Jewish followers what life will be like during the Tribulation. Also,
Revelation 12 describes picturesquely a woman who gives birth and has to
flee due to persecution during the Tribulation. The context shows the
woman is Israel. And again, the Battle of Armageddon is the world
against Israel. Two-thirds of the Jewish people will be killed from
these battles. These texts and others show that the Tribulation is meant
for the redemption of the Jewish people.
Why are the Jews the object of persecution during the Tribulation? For one,
Satan hates the Jewish people for giving the world the Scriptures and
the Messiah, as well as he wishes to thwart God’s promises to the Jews
(see Bedrock #4). Secondly, the Jews have to be so desperately brought low that they finally call out to their Messiah “Blessed is he who comes in the name of the Lord” (Mat. 23:39; Lk. 13:35). The Tribulation, then, is used for Israel’s redemption which also results in the punishment of the wicked. The
Church does not fit into this scenario, and are left out of the
purposes of the Tribulation. They would need to be removed — caught up —
before the Tribulation begins.
5) The Tribulation is not for the Church.
The Tribulation is God’s wrath upon the unbelieving world, and not for those who are saved from Christ’s resurrection to the Rapture — called the Church.
Yes believers have suffered all throughout human history, but there is a
special time (just like the Flood) set apart called the Day of the Lord
for God’s wrath. Christians suffering and the Tribulation/Day of the Lord are different.
True believers in Christ during the Church Age, represented by the Church of Philadelphia, are promised in Revelation 3:10,
“Since you have kept my command to endure patiently, I will also keep
you from the hour of trial that is going to come upon the whole world to
test those who live on the earth.” Paul states in 1 Thessalonians 1:10, “and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.” He also states in 1 Thessalonians 5:9, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” Romans 5:9 states, “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” Ephesians 5:6 states, “Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.” Colossians 3:4 states, “When Christ, who is your life, appears, then you also will appear with him in glory.” Again and again, Scripture states the Church is not meant to endure God’s wrath.
6) God’s wrath involves the whole 7-Year Tribulation.
The view that the Rapture will occur at the mid-point of the Tribulation is based upon 1 Corinthians 15:52 which
states that the Rapture will occur at the blowing of “the last
trumpet.” This Mid-Tribulation Rapture view then declares this trumpet
to be the last of the seven trumpets in Revelation 11 that is blown at
the mid-point of the Tribulation. Why of the 114 references to trumpets
in the Bible these two are identified as one and the same only defies
sound Bible study. The context clearly shows the last trumpet of 1 Corinthians 15 is blown for believers whereas the seven trumpets of Revelation 8, 9 and 11 are sounded for unbelievers. The Revelation trumpets therefore can have no relevance for the Church.
The Pre-Wrath
Rapture view has the Church raptured just before the bowl judgments
(Revelation 16) that occur during the last quarter of the Tribulation.
The bowl judgments are the only judgments this view considers to be the
wrath of God, leaving the Seal and Trumpet judgments as wrath from man
and Satan. But, isn’t it Jesus Himself who breaks the seals that launch
each of the Revelation 6 seal judgments which occur at the beginning of
the Tribulation? Also, the seven angels who blow the trumpets that
initiate each of the trumpet judgments are given their trumpets at the
throne of God (Revelation 8:2). And, Revelation 15:1 states that the bowl judgments at the end of the Tribulation finish the wrath of God, not begin His wrath.
Because these
judgments are initiated by Jesus Himself at the beginning of the
Tribulation, the whole Tribulation must be God’s wrath, which the Church
is exempt from.
7) The Old Testament and Revelation leave the Church out of the Tribulation.
The focus of the Tribulation — to pour out God’s wrath on the earth just like the Flood (Isa. 24:22; Zeph. 3:8; 1 Thes. 5:3; 2 Thes. 2:12) and to bring the Jewish people to accept Jesus as Messiah (Mat. 23:39; Lk. 13:35)
— is addressed by the Old Testament and the Book of Revelation to the
unbelievers and the Jewish people. In any biblical content concerning
the Tribulation/Day of the Lord, the Church cannot be found.
The whole
concept of the Church was a mystery to the Old Testament prophets. They
focused on the nation of Israel. The Book of Matthew is written to the
Jewish people, whom Jesus is addressing in Matthew 24. In the Book of
Revelation, chapters 2 and 3 cover the Church Age, but then there is no
mention of the Church until after the Tribulation/Day of the Lord
chapters 6-18. In Chapter 19, the Church returns to the texts and can be
found, not suffering, but celebrating with Christ at the Marriage
Supper of the Lamb and preparing to return with Jesus to earth.
8) The Church is busy elsewhere during the Tribulation.
While the
7-year Tribulation is occurring, the Bible records the Church will be
busy with three events. None of the three have to do with suffering on a
world being destroyed.
The first event the raptured Church will participate in is a judgment by God — the Judgment of the Just. This judgment on works is not to determine eternal destiny, but to determine degrees of reward (2 Cor. 5:10; Rev. 19:6-9).
The second event is the Marriage Supper of the Lamb. This feast celebrates the spiritual marriage of Christ’s Bride — the Church — to her Savior. Revelation 19:7-9 shares this wonderful celebration, “Let
us rejoice and be glad and give him glory! For the wedding of the Lamb
has come, and his bride has made herself ready. Fine linen, bright and
clean, was given her to wear. (Fine linen stands for the righteous acts
of the saints.) Then the angel said to me, ‘Write: ‘Blessed are those
who are invited to the wedding supper of the Lamb!’ And he added, ‘These
are the true words of God.’”
The third event
follows the Marriage Supper of the Lamb and is the Church’s preparation
to follow the King of Kings into the Battle of Armageddon at the
conclusion of the Tribulation. This event is the Second Coming of Jesus Christ (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19:11-21). Revelation 19:14 identifies the Church in their “fine linen, white and clean,”
which was given to them during the first event — the Judgment of the
Just. The Church and angelic forces follow the King of Kings into His
Second Coming to the earth, but only Jesus Himself will engage in battle
and with mere words defeats the nations in siege against Jerusalem.
9) There needs to be sheep to separate from the goats.
If the Church
is raptured at the end of the Tribulation, receives their glorified
bodies, and then immediately u-turns back with Christ for the Second
Coming as the Post-Tribulation Rapture view holds, then what believer in
Christ will be available for the Sheep and Goats Judgment of Matthew 25? The only people left on earth would be unbelievers, called goats. No believer — sheep — would be available for God to put into the sheep category.
Since those who are in glorified bodies will be like the angels in that they aren’t given in marriage or reproduce (Matt. 22:30; Mk. 12:25),
then a believing, unglorified, human remnant must make it into the
sheep category and go on to produce the nations during the Millennial
reign of Christ (Ezek. 43:13-27; Isa. 19:21; Isa. 65:20-22; Rev. 20:7-10).
This would mean that people would need to come to Christ during the
Tribulation yet after the Rapture to produce this Millennial population.
10) The Bible shows God rescues the righteous from His wrath.
Being a Christian means having to endure suffering and trials at the hand of man (Jn. 16:33; Phil. 1:27; 1 Thes. 3:3; 1 Pet. 4:12-13).
But, the Bible has many examples of those who put their faith in God
are exempt from God’s wrath. Noah and his family were removed from the
Flood waters that in God’s wrath were used to judge and cleanse the
earth. Lot and his wife and two daughters were made to leave Sodom and
Gomorrah before God burned the towns up with fire and sulfur. Rahab’s
family was set apart when Joshua’s army invaded Jericho.
Could believers be miraculously protected during the Tribulation, like the Israelites were during the plagues on Egypt?
Yes, the 144,000 Jewish evangelists from Revelation 7 and 14, for
instance, will be divinely protected. But, the slaughter of believers
during the Tribulation will be so massive that they are certainly not
under any special protection (Rev. 7:9-17; 20:4).
11) The Pre-Tribulation Rapture view is not too new to discount.
Some will argue
that the Pre-Tribulation Rapture view is just “too new” to be
considered viable. Critics will point to the origin of the modern
Pre-Tribulation view and credit John Nelson Darby (1800-1882) with its
founding. But, is that assessment historically accurate? Indeed, it is
not.
The Early
Church fathers’ such as Barnabas (ca.100-105), Papias (ca. 60-130),
Justin Martyr (110-195), Irenaeus (120-202), Tertullian (145-220),
Hippolytus (ca. 185-236), Cyprian (200-250), and Lactantius (260-330)
wrote on the imminent return of Jesus Christ, the central argument for
the Pre-Tribulation Rapture view.
Biblical truth is determined by Scripture, and not how that teaching has been perceived at different times during history.
When Augustine began spiritualizing the Bible, his view of a
non-literal interpretation took hold of the church until the
Renaissance, obliterating the Premillennial and Pre-Tribulation Rapture
views in favor of Amillennialism. But, some
Medieval writers such as Ephraem of Nisibis (306-373), Abbot Ceolfrid’s
Latin Codex Amiatinus (ca. 690-716), and Brother Dolcino wrote
statements that distinguish the Rapture from the Second Coming.
When the chains
of allegorical interpretation began to fall off beginning with the
Reformation in the 1400 and 1500s, writers such as Joseph Mede
(1586-1638), Increase Mather (1639-1723), Peter Jurieu (1687), Philip
Doddridge (1738), John Gill (1748), James Macknight (1763), Thomas Scott
(1792) and Morgan Edwards (1722-1795) all wrote concerning the Rapture
occurring separate from the Second Coming. Even in the more modern
church, those like William Witherby (1818) were precursors to John Darby
in support of the view. The Pre-Tribulation Rapture view is indeed then not only biblical, but supported throughout Church history.
Closing Thoughts
I thank you for
coming down this mental journey with me concerning why I believe in the
Pre-Tribulation Rapture of the Church. Hopefully it has confirmed or
challenged some of your eschatological ideas. Bear
in mind, though, that one’s end-time views have no bearing on the
doctrine of salvation. What is to be celebrated is that our salvation
will one day lead us upwards to be with our Lord and Savior Jesus Christ
forever and ever.
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