Saturday, October 31, 2009


Disputation on the Power and Efficacy of Indulgences Commonly Known as The 95 Theses
by Dr. Martin Luther

While the world is busy acting out Druidic satanism

on Halloween, let us remember the REAL reason

to celebrate October 31: Reformation Day,

commemorating Martin Luther's protest against

the Catholic Church's ungodly practices. This

led to printing of the Word of God in languages

people could finally read for themselves.

At last the true Salvation Gospel was revealed,

and along with it the doctrine of Grace, which

freed the people from the fear based control

of the Catholic power structure. Without the

Protestant Reformation, the Dark Ages would

never have ended, and there would be no nation

on earth founded on Biblical principles;

no freedom, no USA.

This is also a day to remember the enemies of the

Reformation: the "Company of Jesus" also called

the Jesuit Order, dedicated to the Counter-Reformation

--bringing back the Dark Ages of Papal domination

over the nations of the earth. The Babylonian Whore

of Revelation still sits on the seven headed beast—

the city on seven hills--ROME! The papacy is drunk

with the blood of the saints and today more than ever,

"reigns over the kings of the earth". No wonder the

pope's title "vicarius filii dei" in Roman numerals

adds up to 666!

The Jesuits are the master destroyers of national

sovereignty, ruling behind their loyal front men

(Masonic Jews, Republicans, Democrats, etc)

and front organizations (CIA, Council on Foreign

Relations, Freemasons, Illuminati). Few see the

Jesuit hand behind the laws and policies that

destroy our economy and culture, or the false

flag attacks like 9-11, used to take our freedom

and justify wars that only benefit the Vatican.

That's why they want us to celebrate Halloween

and forget Reformation Day; to keep Sunday and

forget that Saturday is the Sabbath; to believe

their evolution scam and forget the Bible.

The Jesuits know how to bring God's judgment

down on a nation: corrupt it beyond all recognition।

So let us put aside the Devil's occult celebration and remember all that the Jesuits

social engineers want us to forget, starting this Sabbath

ut of love and concern for the truth, and with the object of eliciting it, the following heads will be the subject of a public discussion at Wittenberg under the presidency of the reverend father, Martin Luther, Augustinian, Master of Arts and Sacred Theology, and duly appointed Lecturer on these subjects in that place. He requests that whoever cannot be present personally to debate the matter orally will do so in absence in writing.
  1. When our Lord and Master, Jesus Christ, said "Repent", He called for the entire life of believers to be one of repentance.
  2. The word cannot be properly understood as referring to the sacrament of penance, i.e. confession and satisfaction, as administered by the clergy.
  3. Yet its meaning is not restricted to repentance in one's heart; for such repentance is null unless it produces outward signs in various mortifications of the flesh.
  4. As long as hatred of self abides (i.e. true inward repentance) the penalty of sin abides, viz., until we enter the kingdom of heaven.
  5. The pope has neither the will nor the power to remit any penalties beyond those imposed either at his own discretion or by canon law.
  6. The pope himself cannot remit guilt, but only declare and confirm that it has been remitted by God; or, at most, he can remit it in cases reserved to his discretion. Except for these cases, the guilt remains untouched.
  7. God never remits guilt to anyone without, at the same time, making him humbly submissive to the priest, His representative.
  8. The penitential canons apply only to men who are still alive, and, according to the canons themselves, none applies to the dead.
  9. Accordingly, the Holy Spirit, acting in the person of the pope, manifests grace to us, by the fact that the papal regulations always cease to apply at death, or in any hard case.
  10. It is a wrongful act, due to ignorance, when priests retain the canonical penalties on the dead in purgatory.
  11. When canonical penalties were changed and made to apply to purgatory, surely it would seem that tares were sown while the bishops were asleep.
  12. In former days, the canonical penalties were imposed, not after, but before absolution was pronounced; and were intended to be tests of true contrition.
  13. Death puts an end to all the claims of the Church; even the dying are already dead to the canon laws, and are no longer bound by them.
  14. Defective piety or love in a dying person is necessarily accompanied by great fear, which is greatest where the piety or love is least.
  15. This fear or horror is sufficient in itself, whatever else might be said, to constitute the pain of purgatory, since it approaches very closely to the horror of despair.
  16. There seems to be the same difference between hell, purgatory, and heaven as between despair, uncertainty, and assurance.
  17. Of a truth, the pains of souls in purgatory ought to be abated, and charity ought to be proportionately increased.
  18. Moreover, it does not seem proved, on any grounds of reason or Scripture, that these souls are outside the state of merit, or unable to grow in grace.
  19. Nor does it seem proved to be always the case that they are certain and assured of salvation, even if we are very certain ourselves.
  20. Therefore the pope, in speaking of the plenary remission of all penalties, does not mean "all" in the strict sense, but only those imposed by himself.
  21. Hence those who preach indulgences are in error when they say that a man is absolved and saved from every penalty by the pope's indulgences.
  22. Indeed, he cannot remit to souls in purgatory any penalty which canon law declares should be suffered in the present life.
  23. If plenary remission could be granted to anyone at all, it would be only in the cases of the most perfect, i.e. to very few.
  24. It must therefore be the case that the major part of the people are deceived by that indiscriminate and high-sounding promise of relief from penalty.
  25. The same power as the pope exercises in general over purgatory is exercised in particular by every single bishop in his bishopric and priest in his parish.
  26. The pope does excellently when he grants remission to the souls in purgatory on account of intercessions made on their behalf, and not by the power of the keys (which he cannot exercise for them).
  27. There is no divine authority for preaching that the soul flies out of the purgatory immediately the money clinks in the bottom of the chest.
  28. It is certainly possible that when the money clinks in the bottom of the chest avarice and greed increase; but when the church offers intercession, all depends in the will of God.
  29. Who knows whether all souls in purgatory wish to be redeemed in view of what is said of St. Severinus and St. Pascal? (Note: Paschal I, pope 817-24. The legend is that he and Severinus were willing to endure the pains of purgatory for the benefit of the faithful).
  30. No one is sure of the reality of his own contrition, much less of receiving plenary forgiveness.
  31. One who bona fide buys indulgence is a rare as a bona fide penitent man, i.e. very rare indeed.
  32. All those who believe themselves certain of their own salvation by means of letters of indulgence, will be eternally damned, together with their teachers.
  33. We should be most carefully on our guard against those who say that the papal indulgences are an inestimable divine gift, and that a man is reconciled to God by them.
  34. For the grace conveyed by these indulgences relates simply to the penalties of the sacramental "satisfactions" decreed merely by man.
  35. It is not in accordance with Christian doctrines to preach and teach that those who buy off souls, or purchase confessional licenses, have no need to repent of their own sins.
  36. Any Christian whatsoever, who is truly repentant, enjoys plenary remission from penalty and guilt, and this is given him without letters of indulgence.
  37. Any true Christian whatsoever, living or dead, participates in all the benefits of Christ and the Church; and this participation is granted to him by God without letters of indulgence.
  38. Yet the pope's remission and dispensation are in no way to be despised, for, as already said, they proclaim the divine remission.
  39. It is very difficult, even for the most learned theologians, to extol to the people the great bounty contained in the indulgences, while, at the same time, praising contrition as a virtue.
  40. A truly contrite sinner seeks out, and loves to pay, the penalties of his sins; whereas the very multitude of indulgences dulls men's consciences, and tends to make them hate the penalties.
  41. Papal indulgences should only be preached with caution, lest people gain a wrong understanding, and think that they are preferable to other good works: those of love.
  42. Christians should be taught that the pope does not at all intend that the purchase of indulgences should be understood as at all comparable with the works of mercy.
  43. Christians should be taught that one who gives to the poor, or lends to the needy, does a better action than if he purchases indulgences.
  44. Because, by works of love, love grows and a man becomes a better man; whereas, by indulgences, he does not become a better man, but only escapes certain penalties.
  45. Christians should be taught that he who sees a needy person, but passes him by although he gives money for indulgences, gains no benefit from the pope's pardon, but only incurs the wrath of God.
  46. Christians should be taught that, unless they have more than they need, they are bound to retain what is only necessary for the upkeep of their home, and should in no way squander it on indulgences.
  47. Christians should be taught that they purchase indulgences voluntarily, and are not under obligation to do so.
  48. Christians should be taught that, in granting indulgences, the pope has more need, and more desire, for devout prayer on his own behalf than for ready money.
  49. Christians should be taught that the pope's indulgences are useful only if one does not rely on them, but most harmful if one loses the fear of God through them.
  50. Christians should be taught that, if the pope knew the exactions of the indulgence-preachers, he would rather the church of St. Peter were reduced to ashes than be built with the skin, flesh, and bones of the sheep.
  51. Christians should be taught that the pope would be willing, as he ought if necessity should arise, to sell the church of St. Peter, and give, too, his own money to many of those from whom the pardon-merchants conjure money.
  52. It is vain to rely on salvation by letters of indulgence, even if the commissary, or indeed the pope himself, were to pledge his own soul for their validity.
  53. Those are enemies of Christ and the pope who forbid the word of God to be preached at all in some churches, in order that indulgences may be preached in others.
  54. The word of God suffers injury if, in the same sermon, an equal or longer time is devoted to indulgences than to that word.
  55. The pope cannot help taking the view that if indulgences (very small matters) are celebrated by one bell, one pageant, or one ceremony, the gospel (a very great matter) should be preached to the accompaniment of a hundred bells, a hundred processions, a hundred ceremonies.
  56. The treasures of the church, out of which the pope dispenses indulgences, are not sufficiently spoken of or known among the people of Christ.
  57. That these treasures are not temporal are clear from the fact that many of the merchants do not grant them freely, but only collect them.
  58. Nor are they the merits of Christ and the saints, because, even apart from the pope, these merits are always working grace in the inner man, and working the cross, death, and hell in the outer man.
  59. St. Laurence said that the poor were the treasures of the church, but he used the term in accordance with the custom of his own time.
  60. We do not speak rashly in saying that the treasures of the church are the keys of the church, and are bestowed by the merits of Christ.
  61. For it is clear that the power of the pope suffices, by itself, for the remission of penalties and reserved cases.
  62. The true treasure of the church is the Holy gospel of the glory and the grace of God.
  63. It is right to regard this treasure as most odious, for it makes the first to be the last.
  64. On the other hand, the treasure of indulgences is most acceptable, for it makes the last to be the first.
  65. Therefore the treasures of the gospel are nets which, in former times, they used to fish for men of wealth.
  66. The treasures of the indulgences are the nets which to-day they use to fish for the wealth of men.
  67. The indulgences, which the merchants extol as the greatest of favours, are seen to be, in fact, a favourite means for money-getting.
  68. Nevertheless, they are not to be compared with the grace of God and the compassion shown in the Cross.
  69. Bishops and curates, in duty bound, must receive the commissaries of the papal indulgences with all reverence.
  70. But they are under a much greater obligation to watch closely and attend carefully lest these men preach their own fancies instead of what the pope commissioned.
  71. Let him be anathema and accursed who denies the apostolic character of the indulgences.
  72. On the other hand, let him be blessed who is on his guard against the wantonness and license of the pardon-merchant's words.
  73. In the same way, the pope rightly excommunicates those who make any plans to the detriment of the trade in indulgences.
  74. It is much more in keeping with his views to excommunicate those who use the pretext of indulgences to plot anything to the detriment of holy love and truth.
  75. It is foolish to think that papal indulgences have so much power that they can absolve a man even if he has done the impossible and violated the mother of God.
  76. We assert the contrary, and say that the pope's pardons are not able to remove the least venial of sins as far as their guilt is concerned.
  77. When it is said that not even St. Peter, if he were now pope, could grant a greater grace, it is blasphemy against St. Peter and the pope.
  78. We assert the contrary, and say that he, and any pope whatever, possesses greater graces, viz., the gospel, spiritual powers, gifts of healing, etc., as is declared in I Corinthians 12 [:28].
  79. It is blasphemy to say that the insignia of the cross with the papal arms are of equal value to the cross on which Christ died.
  80. The bishops, curates, and theologians, who permit assertions of that kind to be made to the people without let or hindrance, will have to answer for it.
  81. This unbridled preaching of indulgences makes it difficult for learned men to guard the respect due to the pope against false accusations, or at least from the keen criticisms of the laity.
  82. They ask, e.g.: Why does not the pope liberate everyone from purgatory for the sake of love (a most holy thing) and because of the supreme necessity of their souls? This would be morally the best of all reasons. Meanwhile he redeems innumerable souls for money, a most perishable thing, with which to build St. Peter's church, a very minor purpose.
  83. Again: Why should funeral and anniversary masses for the dead continue to be said? And why does not the pope repay, or permit to be repaid, the benefactions instituted for these purposes, since it is wrong to pray for those souls who are now redeemed?
  84. Again: Surely this is a new sort of compassion, on the part of God and the pope, when an impious man, an enemy of God, is allowed to pay money to redeem a devout soul, a friend of God; while yet that devout and beloved soul is not allowed to be redeemed without payment, for love's sake, and just because of its need of redemption.
  85. Again: Why are the penitential canon laws, which in fact, if not in practice, have long been obsolete and dead in themselves,—why are they, to-day, still used in imposing fines in money, through the granting of indulgences, as if all the penitential canons were fully operative?
  86. Again: since the pope's income to-day is larger than that of the wealthiest of wealthy men, why does he not build this one church of St. Peter with his own money, rather than with the money of indigent believers?
  87. Again: What does the pope remit or dispense to people who, by their perfect repentance, have a right to plenary remission or dispensation?
  88. Again: Surely a greater good could be done to the church if the pope were to bestow these remissions and dispensations, not once, as now, but a hundred times a day, for the benefit of any believer whatever.
  89. What the pope seeks by indulgences is not money, but rather the salvation of souls; why then does he suspend the letters and indulgences formerly conceded, and still as efficacious as ever?
  90. These questions are serious matters of conscience to the laity. To suppress them by force alone, and not to refute them by giving reasons, is to expose the church and the pope to the ridicule of their enemies, and to make Christian people unhappy.
  91. If therefore, indulgences were preached in accordance with the spirit and mind of the pope, all these difficulties would be easily overcome, and indeed, cease to exist.
  92. Away, then, with those prophets who say to Christ's people, "Peace, peace," where in there is no peace.
  93. Hail, hail to all those prophets who say to Christ's people, "The cross, the cross," where there is no cross.
  94. Christians should be exhorted to be zealous to follow Christ, their Head, through penalties, deaths, and hells.
  95. And let them thus be more confident of entering heaven through many tribulations rather than through a false assurance of peace.
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A NIGHT OF PRAYER FOR ANATION IN CRISIS- Generals International: Reformation Day '09 - Live Webcast

Generals International: Reformation Day '09 - Live Webcast

Reformation Day ’09: A Night of Prayer for a Nation in Crisis

Our nation is currently in a dire state. Prophetic words are being given about economic shaking, terrorist plots, racial tension, and catastrophic events taking place on American soil. We must make sure that we wake up, shake off apathy, and join the ranks of nation-shaking reformers!

Join us on October 31 at Christ for the Nations Institute for Reformation Day ’09: A Night of Prayer for a Nation in Crisis. It’s time we stand together with the reformers of old and bring God’s light to the new millennium.

Live Webcast

We know that many of you may not be able to make it to Dallas for this special night, so we will be streaming the entire event live on our website at If you cannot attend the event, you can now participate from your home by watching live 7:00pm to 10:00pm CDT (see current Dallas time here). For technical questions, please view our help page; if you enjoy our free webcasts, please consider donating to help pay for bandwidth costs and allow us to continue to host live online events.

Location and Time:

October 31, 2009

7:00pm – 10:00pm

Doors open at 6pm

3315 Conway Street, Dallas, TX

The main institute building (IB)

Recommended Resources:

We cannot let America lose its greatness on our watch! We serve a great God who makes great nations. Come and let us apply 2 Chronicles 7:14 regarding our nation and cry out to God for a nation in crisis.


Satana ne vrea ai lui. El ne atacă, şi o face fără ruşine şi fără ezitări. Primii pe care îi racolează sunt copiii! Ei sunt învăţaţi că este periculos să îşi bată joc de diavolul şi este OK să se joace cu el.
Pe Satana nu îl deranjează amestecul cu Creştinismul. Dacă cineva alege să îl slujească este lăsat şi să pară creştin.
Dumnezeu nu ne va ucide azi dacă ne punem decoraţii prin casă de
dacă punem un bostan la uşă sau cumpărăm o mască pentru copii. Dar, dacă facem aşa, noi îi dăruim Satanei dreptul în viaţa noastră, a copiilor noştri, a familiei noastre! Încercăm să facem imposibilul – să slujim la doi stăpâni.
Nu putem sluji la doi stăpâni, nu putem avea şi sărbătorile Domnului şi ale dracilor, şi valorile Domnului şi valorile dracilor! Trebuie să alegem, cu orice preţ! Mă gândesc la părinţii care au copii la şcoli unde se organizează tot felul de sărbători de Halloween. Oare vom fi aşa de neînţelepţi să îi trimitem pe copii acolo, în mâna Satanei, acolo, unde se aduce închinare Celui Rău?

nEfeseni 5:10 scrie: ,,cercetaţi ce este plăcut înaintea Domnului...şi nu luaţi deloc parte la lucrările neroditoare ale întunerecului, ba încă mai degrabă osândiţi-le!”
Atenţie, sărbătorile nu sunt o joacă, nu sunt inofensive! Dacă nu sunt sărbătorile Domnului, sunt ale dracilor (1 Cor 10:19)!
Dacă ai fost prins de val, sau nu ai ştiut, de acum ştii! Dedică-te cu totul lui Dumnezeu şi nu îţi va mai fi ruşine de crezul tău, de Dumnezeul tău, care te iubeşte şi te protejează!
Nu accepta amestecul periculos. Acceptă, dacă trebuie, suferinţa, ironia celor din jur. E mai uşoară decât preţul pierderii sufletului tău sau al copiilor tăi
Dumnezeu să ne lumineze!


Attachment(s) from

1 of 1 File(s)


Vatican condemns

Hallowe'en as


The Vatican has condemned Hallowe'en as anti-Christian, saying it is based on a sinister and dangerous "undercurrent of occultism".

Children knock on the front door of a house dress in Hallowe'en costume: Vatican condemns Hallowe'en as anti-Christian
The Roman Catholic Church has become alarmed in recent years by the spread of Hallowe'en traditions from the US to other countries around the world Photo: PA

The Holy See has warned that parents should not allow their children to dress up as ghosts and ghouls on Saturday, calling Hallowe'en a pagan celebration of "terror, fear and death".

The Roman Catholic Church has become alarmed in recent years by the spread of Hallowe'en traditions from the US to other countries around the world.

As in Britain, it is only in recent years that Italian children have dressed up in costumes, played trick or treat on their neighbours and made lanterns out of hollowed out pumpkins.

The Vatican issued the warning through its official newspaper, L'Osservatore Romano, in an article headlined "Hallowe'en's Dangerous Messages".

The paper quoted a liturgical expert, Joan Maria Canals, who said: "Hallowe'en has an undercurrent of occultism and is absolutely anti-Christian."

Parents should "be aware of this and try to direct the meaning of the feast towards wholesomeness and beauty rather than terror, fear and death," said Father Canals, a member of a Spanish commission on church rites.

Last year a newspaper controlled by the Italian bishops, Avvenire, called for a boycott of Hallowe'en, calling it a "dangerous celebration of horror and the macabre" which could encourage "pitiless [Satanic] sects without scruples".

Earlier this week the Catholic Church in Spain also condemned the growing popularity of Halloween, saying it threatened to overshadow the Christian festival of All Saints' Day.

The Bishop of Siguenza-Guadalajara, Jose Sanchez, said there was a risk that Halloween could "replace Christian customs like devotion to saints and praying for the dead."

NIV Lesson (A Holy People)_11-01-2009

Bethel Baptist Church | Archives
Sermons, NIV Lessons, Choir video


Two new NIV Lesson Commentary have been uploaded to the website. The NIV Lesson Commentary for this week may be viewed and downloaded by clicking here.

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NIV Lesson (a Holy People)_11-01-2009


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Angie Sickler This is awesome! It had to take quite a while to make those words make sense forward and backwards. So thank you Marcus Brooks and thanks to your production team for showing this unique way of sharing your friend's testimony
leslie harderVery inspirational. It's always a blessing to be reminded of the power of Christ in our lives.

Wanda Swint AWESOME!! Awakened my soul and heart. Felt the power of God moving in me with this video.

Marcelo Naconeski If someone doubts but in his sincerity, he seeks for answer, not being arrogant, Jesus will do everything to guide to the right path. As it was with Paul , the apostle .We must keep praying for those who are seeking for answers. The arrogant will be rejected by God, because they only love rhetorics and discussions. But true seekers, will find the true God

john A. Covey In these times of negative thinking what a refreshing message to know our God can turn hearts around. I was touched by this video.Marcus Brooks is being used greatly by the Lord. Thank you for this video.

Joseph Sennett Isn't it great when God "flips the script" on us. He takes the extreme many times as their testimonies are powerful, speaking as a former skeptic. Just look at Paul (Saul) Now there's a reversal..its no if you are blessed enough to be chosen, once hardened..spread the word, sow seeds, you never know where they may lead. Powerful video with an obvious great ending..and did you just see the illumination in his friends eyes and the peace in his smile. PTL

Marilyn Amburgey Amen to this video!!! for the Lord Is gonna be back very soon to take all his people out of here, the Rapture..and this day i can't wait for. God Bless everyone...may you all come to know the Lord as I know him,
Marcus Brooks posted a comment. Tuesday, October 27, 2009
Thank you for watching our videos. Please show it, send it, re post it anywhere and everywhere that there is a chance that people can hear about Gods love for us ! Feel free to use any of our videos! If you'd like the opportunity to see our futre vids, please join our Babbling Brooks Foundation page on Face Book. We are a new ministry and produce a new video about every week...we'd love to have you on board. Please keep us posted with any feed back to the content, it's what steers our mission! Once again thank you for watching and for the opportunity to share Gods word! God Bless Marcus


Joaca cu focul de Halloween

Ştiind că se apropie Halloween-ul, vreau să pofit de ocazie şi să scriu în acest articol despre teribilismul unora care se joacă cu focul cu ignoranţă şi în naivitatea lor pun doar pe seama distracţiei joaca cu lucrurile păgâne. Măştile fioroase, schelete, costume horor şi alte bazaconii sunt obişnuite de Halloween pentru creştinii superficiali şi care cred că pot face din libertatea oferită de har tot ce doresc. Realitatea este că unii habar nu au în ce se bagă şi cum Satan abia aşteaptă să-i prindă în laţ pe naivii care-i folosesc mijlocele. Alţii chiar dacă nu se prostesc de Halloween cu schelete ţin în casele lor lucruri precum statuete ce înfăţişează zei păgâni, totemuri, talismane, rugăciuni păgâne gravate pe diferite plăci, antichităţi şi alte „suveniruri” aduse din cine ştie ce ţări orientale. Adevărul este că slaba educaţie creştină, chiar din biserici îi face pe unii să se creadă protejaţi de orice lucru rău. Însă lucrurile închinate prin ritualuri diavolului sau altor idoli sunt obiecte ce aparţin de drept lui Satan. El are drept asupra lor şi le poate folosi împotriva celor care le ţin în casă ca pe bibelouri. Au fost cazuri de misionari care au suferit atacuri demonice şi chiar coşmaruri din cauza unor astfel de obiecte păgâne care se aflau în casa în care locuiau. M-a impresioant cazul adevărat al unei familii creştine care s-a mutat într-o casă nouă. Din momentul mutării au început cu toţii, părinţi şi copii, să aibă coşmaruri noaptea. Fiindcă se repetau noapte de noapte au apelat la ajutorul unor lucrători creştini care i-au sfătuit să se mute o săptămână din casă şi dacă coşmarurile încetează înseamnă că de vină este casa cea nouă. S-au mutat în altă locaţie şi coşmarurile au încetat. S-au mutat înapoi în casa lor şi groaza nopţii a revenit. Atunci au fost sfătuiţi că caute cu atenţie în toată casa şi toată proprietatea să vadă dacă nu cumva aveau pe acolo lucruri oculte. Au căutat zile întregi dar n-au găsit absolul nimic. După o perioadă au decis să dea tapetul de pe pereţi jos. În timp ce îl dezlipeau au rămas înmărmuriţi: pe toţi pereţii erau gravaţi înseamne sataniste folosite în ritualuri. Casa lor fusese folosită de satanişti ca templu. Au decis să vândă casa şi după o anumită perioadă au descoperit că noii cumpărători erau satanişti. Biblia spune „Feriţi-vă de orice rău!”(1 Tesaloniceni 5: 22) „să nu daţi prilej diavolului.”(Efeseni 4: 27). Textele bilice ne avertizează să nu ne lăsăm înşelaţi de naivitate crezând că nu-i nici o problemă dacă mai cochetăm cu câte un lucru păgân, un film de groază sau o petrecere de Halloween. Satan pândeşte ocazia să ne lovească. Haideţi să fim înţelepţi şi să nu-i oferim prilej gratuit.


What started out as innocent fascination with a Ouija board turned Taras life into a nightmare... The Christian Broadcasting Network CBN
Pray for the LOST!

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.- 1 Peter 1:24-25

Friday, October 30, 2009


Nadejdea -

o ancora a sufletului

“Noi, a caror scapare a fost sa apucam nadejdea care ne era pusa inainte, pe care o avem ca o ancora a sufletului,, o nadejde tare si neclintita.” (Evrei 6:18-19).

Cei necredinciosi, potrivit textului din Efeseni 2:12, sunt “straini de legamintele fagaduintei, fara nadejde si fara Dumnezeu in lume”. Cei credinciosi, dimpotriva, avandu-L pe Dumnezeu au “o nadejde tare si neclintita, care este o ancora a sufletului”. Textul din Evrei 6 spune ca aceasta nadejde le este pusa inainte celor credinciosi iar credinciosii “o apuca”. “Apucarea” nadejdii este o actiune specifica vietii de credinta: aceasta actiune inseamna insusirea pentru viata a realitatii ca nadejdea slavei credinciosilor este Cristos in ei (Coloseni 1:27).

Cristos este nadejdea unui crestin adevarat Orice crredincios asteapta venirea din nou a Domnului Isus ca sa-l ia acasa, asa cum a spus la Ioan 14:3 “Si dupa ce Ma voi duce si va voi pregati un loc, Ma voi intoarce si va voi lua cu Mine, ca acolo unde sunt Eu, sa fiti si voi”. Slavitul obiect al fericitei noastre nadejdi este Domnul Isus Cristos, care ne va lua si ne va duce in casa Tatalui, Sa nu uitam ca “cetatenia noastra este in ceruri” de unde Il asteptam pe Mantuitorul, care va schimba trupul starii nostre smerite, facandu-L asemeni trupului slavei Sale” (Filipeni 3:21).

Cristos care vine sa rapeasca Biserica - este nadejdea Bisericii adevarate. Toti credinciosii in viata in clipa Rapirii vor rapiti pe nori ca sa se intalneasca cu Domnul in vazduh si cu “cei morti in Cristos” care vor invia mai intai (1 Tesaloniceni 4:17). Biserica, arata Scri[tura, este Mireasa lui Cristos (Apocalipsa 22:17). Mirele personal Se va manifesta in glorie impreuna cu Biserica in slava, pentru vesnicie (Apocalipsa 21:2).

Cristos, rasplata slujitorilor pentru gloria Lui

Lucratorii pentru zidirea Bisericii, inaintea Domnului Isus Cristos se bucura de roada ostenelii lor in Domnul, aratata de credinciosii intre care au lucrat (1 Tesaloniceni 2:19-20). La 1 Petru 5:4 arata ca Pastorul cel Mare va da pastorilor care au lucrat dupa voia lui Dumnezeu cu biserica cununa care nu se poate vesteji a slavei’. “Toti cei ce vor fi iubit venirea Domnului Isus” vor primi “cununa neprihanirii. Cei credinciosi pana la moarte vor primi cununa vietii (Apoc. 2:10).

SerbanConstantinescu12 06 2008

postat de asemenea pe