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PALM SUNDAY -JESUS DECLARES HIS KINGSHIP
When they had
approached Jerusalem and had come to Bethphage, at the Mount of Olives,
then Jesus sent two disciples, 2 saying to them, “Go into the village
opposite you, and immediately you will find a donkey tied there and a
colt with her; untie them and bring them to Me. 3 “If anyone says
anything to you, you shall say, ‘The Lord has need of them,’ and
immediately he will send them.” 4 This took place to fulfill what was
spoken through the prophet: 5 “SAY TO THE DAUGHTER OF ZION, ‘BEHOLD YOUR
KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT,
THE FOAL OF A BEAST OF BURDEN.’” 6 The disciples went and did just as
Jesus had instructed them, 7 and brought the donkey and the colt, and
laid their coats on them; and He sat on the coats. 8 Most of the crowd
spread their coats in the road, and others were cutting branches from
the trees and spreading them in the road. 9 The crowds going ahead of
Him, and those who followed, were shouting, “Hosanna to the Son of
David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the
highest!” 10 When He had entered Jerusalem, all the city was stirred,
saying, “Who is this?” 11 And the crowds were saying, “This is the
prophet Jesus, from Nazareth in Galilee.” 12 And Jesus entered the
temple and drove out all those who were buying and selling in the
temple, and overturned the tables of the money changers and the seats of
those who were selling doves. 13 And He said to them, “It is written,
‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a
ROBBERS’ DEN.” 14 And the blind and the lame came to Him in the temple,
and He healed them. 15 But when the chief priests and the scribes saw
the wonderful things that He had done, and the children who were
shouting in the temple, “Hosanna to the Son of David,” they became
indignant 16 and said to Him, “Do You hear what these children are
saying?” And Jesus said to them, “Yes; have you never read, ‘OUT OF THE
MOUTH OF INFANTS AND NURSING BABIES YOU HAVE PREPARED PRAISE FOR
YOURSELF’?” 17 And He left them and went out of the city to Bethany, and
spent the night there.
What I would like to do this morning is help you hear Jesus’ own declaration of his kingship. I want you to see from Matthew 21:1-17 how Jesus says, “I am your king.”
And I would like to do it in a way that makes sure you see the nature
of his kingship now and the different nature of his kingship when he
comes a second time. And I want you to see and feel the difference
because the nature of Jesus’ kingship now is creating a season of
salvation in world history during which you can still switch sides and
be saved from his wrath and judgment. There is still time – even now
this morning – when you can accept the amnesty that King Jesus holds out
to you, and renounce your allegiance to self and success and money and
family and physical pleasure and security – and whatever else rules you
more than Jesus. And you can bow and receive Christ as your King and
swear allegiance to him, and be on his side with everlasting joy.
The Kingship of Jesus Will Look Different Than It Does Now
To help you feel
the wonder of this brief season of salvation in world history – and yes I
say brief, though it has lasted 2000 years; compared to how long we
will exist in heaven or hell, it is very brief – to feel the wonder of
this brief season of salvation in world history consider that the day is
coming, and perhaps soon, when the kingship of Jesus will very
different than it is now. Here is a description of that kingship, as
John saw it in the last book of the Bible:
And I saw heaven
opened, and behold, a white horse, and He who sat on it is called
Faithful and True, and in righteousness He judges and wages war. 12
His eyes are a flame of fire, and on His head are many diadems; and He
has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15
From His mouth comes a sharp sword, so that with it He may strike down
the nations, and He will rule them with a rod of iron; and He treads the
wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:11-16)
When the kingship of Jesus appears in the skies like that, it will be too late to switch sides. “Behold, now is ‘the acceptable time,’ behold, now is ‘the day of salvation’” (2 Corinthians 6:2). I believe that is what Matthew is trying to say to us this morning in the way Jesus proclaims his kingship in Matthew 21:1-17.
What he wants us to hear – what Jesus wants us to see – is that, yes,
he is king, yes his kingship is not provincial or tribal or national,
but international and global and universal. But it is for now
meek, lowly, welcoming, seeking, forgiving, patient. He will, in a
matter of days, shed his own blood to save all who will accept his free
gift of amnesty and come over to his side. And until he comes again this
is the wonder of his kingship. It saves sinners.
So let’s watch
him make this declaration. I just want you to see him. I want you to
hear him. Rivet your attention on Jesus this morning. He will win you.
He will heal you. He will save you.
There are four
ways that Jesus declares his kingship in this triumphal entry. All of
them are Jewish. He was a Jew, and he was fulfilling Jewish promises of a
coming king and Messiah. But all them are bigger than Jewish. Remember
this gospel is going to end in chapter 28 with the words, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations” (Matthew 28:18-19). Jesus knows that he is the king over all nations, not just Israel.
So let’s listen and watch as he declares himself King of the Jews and King of the nations.
1. Jesus Declares His Kingship by Riding on a Donkey (Zech. 9:9)
First, notice Matthew 21:1-5.
Jesus sends two of his disciples to get a donkey. Verse 2: “Go into the
village opposite you, and immediately you will find a donkey tied there
and a colt with her; untie them and bring them to Me.” Why? What is he
doing? Why does he want a ride into Jerusalem on a donkey? Never before
has he done such a thing. Matthew tells us why in verses 4-5, “This took
place to fulfill what was spoken through the prophet: ‘Say to the
daughter of Zion [that is, to Israel], “Behold your king is coming to
you, gentle, and mounted on a donkey, even on a colt, the foal of a
beast of burden.”‘”
This is a quote
from the prophet Zechariah (9:9). Jesus has chosen to act out the
fulfillment of this prophecy and to declare his kingship in the action
of riding on a donkey. This means, yes, I am king, for that’s what the
prophet says it means: “Behold your king.” “But,” he is saying, “I am
gentle and lowly. I am not, in my first coming, on a white war-horse
with a sword and a rod of iron. I am not coming to slay you. I am coming
to save you. This time. Today is the day of salvation.
But is he only coming for the “daughter of Zion,” Israel? Listen to the context in Zechariah 9:9-10 – and Jesus knew the context –
Rejoice greatly, O
daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold,
your king is coming to you; He is just and endowed with salvation,
Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be cut off. And He will speak peace to the nations; And His dominion [his kingship] will be from sea to sea, And from the River to the ends of the earth.
That’s declaration number one. Jesus very intentionally acts out the fulfillment of Zechariah 9:9 and declares his humble, gentile, saving, Jewish and global kingship. And invites you to receive it.
2. Jesus Declares His Kingship by Cleansing the Temple (Isa. 56:7)
Second,
in verses 12-13 Jesus acts out another Old Testament text. It says he
“entered the temple and drove out all those who were buying and selling
in the temple, and overturned the tables of the money changers and the
seats of those who were selling doves.” Don’t think that this meek,
gentle, lowly Savior-King was without passion for his Father’s glory!
Then to explain what he is doing he quotes Isaiah 56:7. Verse 13: “And
He said to them, ‘It is written, “My house shall be called a house of
prayer;” but you are making it a robbers’ den.’” There are two things
that make this action and this Old Testament quote so significant. One
is that the context in Isaiah is about the coming kingdom of God, and so
Jesus is putting himself in the position of the coming king. And the
other is that the context is global, not just Jewish. Listen to Isaiah 56:6-8.
Also the foreigners who join themselves to the Lord. . . 7
Even those I will bring to My holy mountain And make them joyful in My
house of prayer. . . . For My house will be called a house of prayer for all the peoples.” 8 The Lord GOD, who gathers the dispersed of Israel, declares, “Yet others I will gather to them, to those already gathered.”
So when Jesus
chooses a prophetic word to interpret his action in the temple, he
chooses one that underlines his coming on a donkey as king and the fact
that his kingship is “for all the peoples.” It’s for you this morning. He is jealous to open his Father’s house to you for prayer.
3. Jesus Declares His Kingship by Healing (Isa. 35:4-6)
Third, in verse 14 it says, “And the blind and the lame came to him in the 
temple,
and he healed them.” Imagine what an impact this must have had. We are
talking about the most public place in the city – the temple. We are
talking about blind people, and people who can’t walk – lame, paralyzed
people. Not people with headaches and sore throats. This was a public
demonstration of something. What?
We’ve already
been told at least once. When John the Baptist was in jail he sent and
asked Jesus, “Are You the Expected One, or shall we look for someone
else?” In other words, are you the coming king of Israel, the Messiah?
And Jesus sent this word back to John in Matthew 11:4-5,
“Go and report to John what you hear and see: the blind receive sight
and the lame walk.” In other words, “Yes. I am the coming king.”
Why? Why does the
healing of the blind and the lame in the temple after coming into
Jerusalem on a donkey mean: I am the coming king? Because in Isaiah 35
the prophet describes the coming kingship of the Messiah like this: ”
Take courage, fear not. . . . The recompense of God will come, But He
will save you. Then the eyes of the blind will be opened. And . . . Then
the lame will leap like a deer” (35:4-6).
Jesus comes on a
donkey, lowly and gentle and patient; he comes cleansing his Father’s
house to make it a house of prayer for all the nations; he comes healing
the blind and the lame – all to show what his kingship is now in part,
and will be fully in the age to come. It is not just a kingship over
other kings, but over disease and all nature. We will not just be safe
and sick when he comes. We will be safe and whole – absolutely whole.
Now is the acceptable time, now is the day of salvation. Trust him.
Receive his amnesty. Become his subject.
4. Jesus Declares His Kingship by His Response to Children (Psa. 8)
Finally, Jesus
declares his kingship by the way he responds to what the people and the
children are doing and saying. In verse 8 the crowds are spreading their
cloaks on the road in front of him. This is what they did when kings
were crowned in the Old Testament (2 Kings 9:13). In verse 9 the crowds were shouting, “Hosanna
[salvation!] to the Son of David [the hoped for king like David];
‘Blessed is He who comes in the name of the Lord.’” (These are words
from Psalm 118:25-26.)
Then in verse 15 the children were shouting the same things: “Hosanna to the Son of David.” In other words, “The king is here, the king is here!”
But the chief priests became angry. So they said in verse 16, “Do You
hear what these children are saying?” Now I think they could just as
easily have said, “Did you hear what those crowds said? Did you
see what they were doing when they put their cloaks on the ground?”
They can’t believe Jesus is letting all this stand unchallenged.
Jesus answers
their question with one simple word. And then an absolutely astonishing
quote from Psalm 8. They say, “Do you hear what these children are
saying?” And he answers in verse 16b, “Yes.” “Yes, I do. I not only hear
it. I planned it. And I receive it. I would gladly receive it from you.
And he would gladly receive it from us!”
Then, he ends this section by quoting
Psalm 8, “Have you never read, ‘Out of the mouth of infants and nursing
babies You have prepared praise for Yourself’?” What is so astonishing
about this is that it refers to God. “O Lord, our Lord, How majestic is
Your name in all the earth, Who have displayed Your splendor above the
heavens! 2 From the mouth of infants and nursing babes You have
established strength [or: praise] Because of Your adversaries.” Don’t
miss this. Jesus receives the praises of little children and then
explains it by quoting a psalm where children are praising God.
The King Has Come and Is Coming
So here is the
concluding declaration and invitation: Jesus came the first time, and he
is coming again, as the king over all kings. King of Israel, king of
all the nations, king of nature and the universe. Until he comes again,
there is a day of amnesty and forgiveness and patience. He still rides a
donkey and not yet a white war-horse with a rod of iron. He is ready to
save all who receive him as Savior and Treasure and King. Come to him.
Know him. Receive him. Live your life in allegiance to him.
By John Piper. © Desiring God. Website: desiringGod.org
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